The women's Bible Study group I am so privileged to be a part of is currently working its way through the gospel of Mark - reading the story of Jesus through the hurried words of a man who got His telling of Jesus straight from the mouth of our brash and beloved disciple, Peter.
This morning, I was in chapter five, where we see Jesus addressing a demon-possessed man living among the tombs of Gerasene - naked, screaming, with the strength to break all chains and shackles. He can't be restrained, but he can't be free.
Jesus comes to him, speaking not to the man himself, merely the host for the legion of demons within, but to those who possess him, casting them out to nearby pigs, so they may have their destructive desire fulfilled on at least some portion of God's creation - just not the portion so precious and prized as a human soul. Because a human soul is worth so much greater than two thousand pigs.
And as people come running to see what the commotion is about, they see this unrestrained man really, finally, free, sitting, clothed and in his right mind. Clothed, because after Jesus restored his spirit, He restored his dignity. And "in his right mind" because, as the ESV footnote states, he was "properly functioning again as an image-bearer of God."
And isn't that what we are all called to? To be cleansed, dignity restored, properly functioning as image-bearers of God? Because though we may not all have the physical demons within, we all have inner demons with which we wrestle - particularly before coming to Christ - that destroy our ability to properly bear His image, as we seek the temporary fix - greed, vanity, lust. And as we are restored to our original function - to serve as image-bearers, we are to take on the characteristics that define Him - love, joy, peace, patience, kindness, goodness, gentleness, faithfulness and self-control. We are to be in our right mind.
And once we're there, we can suddenly recognize there is only one place we want to be, just as the redeemed former-demoniac of Gerasene recognized, and that's with our Redeemer, our Rescuer. We long to be with Him.
As I was emerging from the fog of depression only about a year or so ago, this was the one thing I wanted. Because if this world was so ugly, why couldn't I just depart and be with Him? Wrapped in His beauty, singing His praises for all of eternity?
Yet, that's not where He wants us. Not yet.
For those of us who remain, He has one command, "Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you" (Mark 5:19).
It is interesting to note, this is the first time in Mark's account that we see Jesus actively encouraging someone to tell others about Him. Previously He had been very adamant about not spreading the news. He had silenced demons against speaking His name and had told a healed leper, "See that you say nothing to anyone."
Yet this man receives the command to go forth and spread the word. Why?
Of course I can't tell you with 100% certainty what Jesus was thinking, but I wonder if it was because this man redeemed of his demons had a true heart for Jesus - recognizing that with his new healed state, he could live a free life and all he wanted to do with that new life was follow after Jesus.
And this is the kind of testimony Jesus wants told.
He wants hearts that are completely for Him to draw others to Him, not for a spectacle of displayed power, but for the true healing and mercy found only in Him.
This redeemed life isn't about me - it's about making His name known.
Showing posts with label Bible Study. Show all posts
Showing posts with label Bible Study. Show all posts
04 April 2016
15 February 2016
Of Fitting the Pieces Together
One theme God has been revealing to me lately in my time in His Word is that if something doesn't seem to make sense in context, it probably means I'm missing something. Of course, that would seem obvious, but I've so often chalked it up to something cultural or something in the original language I just don't get, but it doesn't hinder how I understand what I do know.
Yet, multiple times in the past few weeks I have come across a portion of Scripture I thought I knew and suddenly found a new note or cross-reference that sheds a whole new light and I can see, mentally, a puzzle piece clicking into place as I think to myself, "That makes SO much more sense now!" As though I had previously been tossing aside those pieces, thinking they just didn't go anywhere, and now, as they fall into place, there is one complete picture and I realize there is nothing unnecessary in Scripture.
He did it again this morning.
I have been working through, with my Bible Study ladies, Angie Smith's first Bible Study: Seamless. In this study, we are, once again, covering the entire story of the Bible from cover to cover. As opposed to our time in the 66 Love Letters, this study is a quick survey of the entire Bible, so we're mainly hitting the highlights, but in chronological order, which is a bonus.
Last week, we covered the ten plagues God sent to the Egyptians while Pharaoh hemmed and hawed over releasing the Israelites. Something that has bothered me for a long time on this subject is the phrase "and God hardened Pharaoh's heart" - which we see happening repeatedly after each of the plagues.
Why would God do this?!
If Pharaoh is ready to release God's people and that's the whole goal of this operation, why would God harden his heart so everyone involved has to endure so much more hardship?
One answer with which I had satisfied this query was that perhaps God was working to show Himself to the Egyptian people. I had heard that because of this period in Egyptian history, the word of God's power had spread through much of the ancient world, so that many feared Him and His people,
the Israelites. After all, we read this to be true when Joshua's spies encounter Rahab who declares their Lord the God as "God in the heavens above and on the earth beneath" (Joshua 2:11). Because of what happened in Egypt, the residents of Jericho were living in fear, their hearts melted - which paves the way for the successful conquest of Jericho and the beginning of the Israelites' claim to their Promised Land.
Certainly that was a factor.
But, as I was reading through this Bible Study, Angie pointed out something I hadn't recalled hearing before (or maybe I had, but it had certainly been buried under mounds of other things I'd heard and forgotten): Each of the ten plagues specifically addressed the Egyptian gods and the aspects of life they supposedly had control over. It was the God of Israel's way of showing His power over these false Egyptian deities. Note the following chart (or click the link here to see it as a PDF).
Yet, multiple times in the past few weeks I have come across a portion of Scripture I thought I knew and suddenly found a new note or cross-reference that sheds a whole new light and I can see, mentally, a puzzle piece clicking into place as I think to myself, "That makes SO much more sense now!" As though I had previously been tossing aside those pieces, thinking they just didn't go anywhere, and now, as they fall into place, there is one complete picture and I realize there is nothing unnecessary in Scripture.
He did it again this morning.
I have been working through, with my Bible Study ladies, Angie Smith's first Bible Study: Seamless. In this study, we are, once again, covering the entire story of the Bible from cover to cover. As opposed to our time in the 66 Love Letters, this study is a quick survey of the entire Bible, so we're mainly hitting the highlights, but in chronological order, which is a bonus.
Last week, we covered the ten plagues God sent to the Egyptians while Pharaoh hemmed and hawed over releasing the Israelites. Something that has bothered me for a long time on this subject is the phrase "and God hardened Pharaoh's heart" - which we see happening repeatedly after each of the plagues.
Why would God do this?!
If Pharaoh is ready to release God's people and that's the whole goal of this operation, why would God harden his heart so everyone involved has to endure so much more hardship?
One answer with which I had satisfied this query was that perhaps God was working to show Himself to the Egyptian people. I had heard that because of this period in Egyptian history, the word of God's power had spread through much of the ancient world, so that many feared Him and His people,
the Israelites. After all, we read this to be true when Joshua's spies encounter Rahab who declares their Lord the God as "God in the heavens above and on the earth beneath" (Joshua 2:11). Because of what happened in Egypt, the residents of Jericho were living in fear, their hearts melted - which paves the way for the successful conquest of Jericho and the beginning of the Israelites' claim to their Promised Land.
Certainly that was a factor.
But, as I was reading through this Bible Study, Angie pointed out something I hadn't recalled hearing before (or maybe I had, but it had certainly been buried under mounds of other things I'd heard and forgotten): Each of the ten plagues specifically addressed the Egyptian gods and the aspects of life they supposedly had control over. It was the God of Israel's way of showing His power over these false Egyptian deities. Note the following chart (or click the link here to see it as a PDF).
Well, again, that's certainly fascinating. So, God hardened the heart of Pharaoh so He could specifically display His power in all arenas supposedly controlled by other gods. That seems to make a little more sense. But, still, why?
Was it because the Egyptians would come to fear and respect the God of Israel, as well? Was this a foreshadowing of His welcoming all peoples into His people? I felt as though I remembered reading somewhere that this theory may have been accurate.
But, overall, it was a piece that just didn't fit. And because my brain couldn't figure out what to do with it, I chose to overlook it and move on.
And then we got to today's study. We're in Joshua now, where we addressed the above story of the spies visiting Rahab and consequently God destroying the city of Jericho and from there, all of the Promised Land. All of the Land is now given to the Israelites as He declares to them, "I gave you a land on which you had not labored and cities that you had not built, and you dwell in them. You eat the fruit of vineyards and olive orchards that you did not plant" (Joshua 24:13). All of these He gives to His people, not because they have earned it (if you question that, read all of Exodus and Numbers, trust me, Israel does not deserve any of it), but because these are His people and He has made a promise to Abraham that He intends to keep.
Then we move on the next verse: "Now therefore fear the Lord and serve him in sincerity and in faithfulness. Put away the gods that your fathers served beyond the River and in Egypt, and serve the Lord" (Joshua 24:12, emphasis added). I'm sorry, what?!
The descendants of Israel making their home in Egypt, later oppressed by the Egyptian ruler into slavery, had been serving the Egyptian gods?! Now, maybe this isn't news to you. You're thinking, "Yeah, Angela, we all knew that." But I certainly had not heard that little tidbit before.
I had always lived in my ignorance, fully imagining that God's people weren't annoying and unfaithful to Him until after they escaped Egypt and were sad that they had to leave their happy little homes of slavery. I imagined them slaving away in Egypt, worshipping their God, faithful to Him and wondering when He was going to keep His promise to rescue them, counting down the 400 years He told Abraham they would be waiting. And it's entirely possible and probable that many were. But there were at least some who had chosen the gods of the locals to be their gods, as well. Probably in addition to the God of their father Abraham.
And here is where the puzzle piece clicked neatly into place. God didn't send ten plagues just so His name would be feared among the nations, or just so the Egyptians could see His power. He needed to harden Pharaoh's heart time and time again, provoking ten specific plagues, so the Israelites would see His power over the Egyptian gods. So the Israelites could see He had control over every aspect of life that they had begun to depend on the false gods of Egypt to protect.
He needed to show them Who He was, not just so Pharaoh would let them go worship their God, but so that they would want to do so. He had to make life hard where they were so they would get uncomfortable enough to leave for the something better that He had planned for them.
Well, oh. My. Word. Doesn't that just tell a whole different story? Doesn't that one little verse in Joshua just bring a whole new reality to this story we've heard since we were children?
And don't our hearts beat raw to realize He still uses that tactic today. Because we are an unfaithful people who would rather live in the darkness, where it sometimes feels safe, than escape into the Light where He has such glorious lives awaiting us. We would rather seek comfortable living on this earth, where we are bound as slaves to the things of this world, than look ahead eagerly to the land that has been promised to us - our homes in Heaven. We often opt for comfort over going out to serve a God who has proved Himself faithful.
And once again I see how these Israelite people of the Old Testament were always meant to be a picture to us of who we are - the ways we wander, the ways we vacillate between obedience and unfaithfulness, the ways we fail and the ways we turn back to Him.
Thank you, Lord, for caring enough to bring us out of darkness, even when we do not, in the least deserve it.
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28 October 2015
Of Leafing Through the Pages
About a week ago, I was waiting for the fourth-grade girls' Sunday School class, in which I have been assisting, to begin, when I received a text from the sweet friend who actually teaches these gils every week. She wasn't going to be able to make it. Could I teach?
Well, at least I'd remembered to bring the lesson plans with me - the ones I had not even looked over one iota before this very moment. Not to mention, I hadn't been in Sunday School for the past two weeks for various reasons. So, I had no idea what the girls HAD been learning, nor what they were scheduled to learn that morning.
Splendid.
As I fumbled my way through the beginning moments, I asked the two girls in attendance (thankful for a holiday weekend!) to catch me up a little while I leafed through Acts, the book we'd been studying, to fill in the gaps in the lessons they were sharing. I saw the story of Paul being blinded on the road to Damascus (a Sunday School staple), I was saddened that we had skipped over the conversion of Cornelius, the first Gentile convert (a personal obscure favorite of mine), I watched them draw out for me the illustration of Peter being freed from prison by an angel and then I was brought to this week's lesson - about Paul and Barnabus's encounter with a magician attmepting to deceive the people away from the gospel - one entirely too short to draw out into a full lesson, particularly without preparation. Great.
But, real quick, what was this heading? About the death of King Herod? So, I read that to the girls quickly. Why not? We had time to kill. And I emphasized to them that upon being called a god by those listening and he not giving the glory to the actual God in heaven, he was immediately eaten up by worms and died. Worms. Gross. This, of course, captured the girls' attention, so at least we had that benefit. And then we moved on to the actual lesson.
Fast forward one week. I'm no longer teaching (thankfully, because I forgot to even bring the lesson plan that day), but my dear friend is reading our next story from Acts - Paul and Barnabus fleeing from those who would have them dead, to a town where everyone declares them gods - Zeus and Hermes, no less. And these two men were very quick to deny those claims and refuse the gifts of admiration.
Right away I saw the contrast between these two stories: Herod who had accepted the praise and adoration and paid the consequences and Paul and Barnabus who pointed the glory back where it needed to be. And I felt there was a reason that obscure story of Herod being eaten by worms - a story our lesson plan overlooked for its seeming insignificance - was even nestled in the pages of our Bibles.
This brief moment underlined to me something I had been considering for awhile - the importance of spending quality time in the actual pages of a physical Bible - one that can be felt in your hands, where your fingers can turn the pages and your eyes can drift over the words, titles, themes of this one book, that creates a whole story, not just snippets or vignettes.
I was reminded of a movie I watched recently - one I found streaming on-line while I folded laundry or did some other task that I felt constituted a valid excuse to spend naptime in front of the television - that focused on two high school teachers - one of them an English teacher.
In one particular scene, he collects an assignment from his students - "three compelling paragraphs on the ant." Specifically, though, they had to "use an actual encyclopedia, not computers." After collecting the papers, he sets them aside on his desk, turns to his students and asks a series of questions, "Who can tell me who Baron Anson is? . . . Where's the town of Ansonia? . . . Who the [heck] is Christopher Anstey?!"
To each of these questions his students had an answer - from articles that would have shared a page with their subject, the ant, in the encyclopedia.
The teacher concludes his point: "You see, you use a computer, you click on a word ant, you get the data, fine. You pick up a book and leaf through the pages to find the ant, you’re gonna bump into a saint, an admiral, a poet, a town in Connecticut. You’re gonna learn something outside of the assignment just because of your own undeniable and most valuable curiosity. You’re gonna see a word and you’re gonna jump on it or it’s gonna jump on you, then you have it forever.”
Then you have it forever.
And this is precisely what happens when we use our fingers to turn the pages of a book - any book. Can you imagine, then, how powerful a concept it is to have the Holy Spirit alongside you as you turn the pages of a Bible - who can draw your eyes to the one story (even one of a king eaten by worms) He can bring back to your mind later, as you read something else, to make connections you might have otherwise missed, were you zeroed in on the target.
His Word never returns to us void, not even the ones that we didn't set out to read, or the ones "assigned." Getting sidetracked can be a blessing. And it can be missed in digital form - when three quick clicks take us to the exact book, chapter and verse we need. We read and we're done. And that Word will also not return void, but it's still only one piece of a whole. And its the difference between ambling through the woods having slow conversation with a friend and hopping on the highway for a quick jaunt from A to B - either way is time spent with your traveling companion, but one leaves a little more room for open honesty, to see where the path leads you, to be surprised and allow for detours.
Please don't misunderstand me. Technology is wonderful. At times, I have been too lazy to grab a Bible off the shelf, or too forgetful to have my physical copy at church with me, and I've been grateful for a Bible I can whip out of my pocket on a moment's notice to reference as needed - right there on the device I almost always have with me. And sometimes a direct route to a destination is necessary.
But don't overlook what you're missing if this is the only Bible you ever read. Don't miss the beauty of pulling His Word from the shelf and wandering through its magnificent pages.
This full, unabridged copy of God's Word is a most precious gift, take some time to unwrap it.
Well, at least I'd remembered to bring the lesson plans with me - the ones I had not even looked over one iota before this very moment. Not to mention, I hadn't been in Sunday School for the past two weeks for various reasons. So, I had no idea what the girls HAD been learning, nor what they were scheduled to learn that morning.
Splendid.
As I fumbled my way through the beginning moments, I asked the two girls in attendance (thankful for a holiday weekend!) to catch me up a little while I leafed through Acts, the book we'd been studying, to fill in the gaps in the lessons they were sharing. I saw the story of Paul being blinded on the road to Damascus (a Sunday School staple), I was saddened that we had skipped over the conversion of Cornelius, the first Gentile convert (a personal obscure favorite of mine), I watched them draw out for me the illustration of Peter being freed from prison by an angel and then I was brought to this week's lesson - about Paul and Barnabus's encounter with a magician attmepting to deceive the people away from the gospel - one entirely too short to draw out into a full lesson, particularly without preparation. Great.
But, real quick, what was this heading? About the death of King Herod? So, I read that to the girls quickly. Why not? We had time to kill. And I emphasized to them that upon being called a god by those listening and he not giving the glory to the actual God in heaven, he was immediately eaten up by worms and died. Worms. Gross. This, of course, captured the girls' attention, so at least we had that benefit. And then we moved on to the actual lesson.
Fast forward one week. I'm no longer teaching (thankfully, because I forgot to even bring the lesson plan that day), but my dear friend is reading our next story from Acts - Paul and Barnabus fleeing from those who would have them dead, to a town where everyone declares them gods - Zeus and Hermes, no less. And these two men were very quick to deny those claims and refuse the gifts of admiration.
Right away I saw the contrast between these two stories: Herod who had accepted the praise and adoration and paid the consequences and Paul and Barnabus who pointed the glory back where it needed to be. And I felt there was a reason that obscure story of Herod being eaten by worms - a story our lesson plan overlooked for its seeming insignificance - was even nestled in the pages of our Bibles.
This brief moment underlined to me something I had been considering for awhile - the importance of spending quality time in the actual pages of a physical Bible - one that can be felt in your hands, where your fingers can turn the pages and your eyes can drift over the words, titles, themes of this one book, that creates a whole story, not just snippets or vignettes.
I was reminded of a movie I watched recently - one I found streaming on-line while I folded laundry or did some other task that I felt constituted a valid excuse to spend naptime in front of the television - that focused on two high school teachers - one of them an English teacher.
In one particular scene, he collects an assignment from his students - "three compelling paragraphs on the ant." Specifically, though, they had to "use an actual encyclopedia, not computers." After collecting the papers, he sets them aside on his desk, turns to his students and asks a series of questions, "Who can tell me who Baron Anson is? . . . Where's the town of Ansonia? . . . Who the [heck] is Christopher Anstey?!"
To each of these questions his students had an answer - from articles that would have shared a page with their subject, the ant, in the encyclopedia.
The teacher concludes his point: "You see, you use a computer, you click on a word ant, you get the data, fine. You pick up a book and leaf through the pages to find the ant, you’re gonna bump into a saint, an admiral, a poet, a town in Connecticut. You’re gonna learn something outside of the assignment just because of your own undeniable and most valuable curiosity. You’re gonna see a word and you’re gonna jump on it or it’s gonna jump on you, then you have it forever.”
Then you have it forever.
And this is precisely what happens when we use our fingers to turn the pages of a book - any book. Can you imagine, then, how powerful a concept it is to have the Holy Spirit alongside you as you turn the pages of a Bible - who can draw your eyes to the one story (even one of a king eaten by worms) He can bring back to your mind later, as you read something else, to make connections you might have otherwise missed, were you zeroed in on the target.
His Word never returns to us void, not even the ones that we didn't set out to read, or the ones "assigned." Getting sidetracked can be a blessing. And it can be missed in digital form - when three quick clicks take us to the exact book, chapter and verse we need. We read and we're done. And that Word will also not return void, but it's still only one piece of a whole. And its the difference between ambling through the woods having slow conversation with a friend and hopping on the highway for a quick jaunt from A to B - either way is time spent with your traveling companion, but one leaves a little more room for open honesty, to see where the path leads you, to be surprised and allow for detours.
Please don't misunderstand me. Technology is wonderful. At times, I have been too lazy to grab a Bible off the shelf, or too forgetful to have my physical copy at church with me, and I've been grateful for a Bible I can whip out of my pocket on a moment's notice to reference as needed - right there on the device I almost always have with me. And sometimes a direct route to a destination is necessary.
But don't overlook what you're missing if this is the only Bible you ever read. Don't miss the beauty of pulling His Word from the shelf and wandering through its magnificent pages.
This full, unabridged copy of God's Word is a most precious gift, take some time to unwrap it.
Labels:
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Sunday School
24 September 2015
Of Faith, Hope, and Love
A friend texted me this week, mentioning how she lost her
book, For the Love, the day before
our much-anticipated book club (well, she’s a mother of three and care-taker of
a fourth, so, let’s be honest, it was lost long before then). I offered to
share, no worries, before she corrected herself: it was the book What Love Is – our morning Bible Study book - that was lost.
“Lol –
there’s a lot of love going on!”
And it couldn’t be closer to the truth. You could definitely
say, God is speaking to my heart about a lot of things lately – but the
greatest of these is love.
After working since January to memorize my way through
Colossians chapter 3, I was inspired to study the rest of the book – because
when the chapter starts with, “If, then, you have been raised with Christ,” it
leads one to wonder, well what brought us to this point? How did we start this
discussion about being actually raised,
brought to life, with Christ, or, more accurately, in Christ – where my life is
now hidden, as the verses go on to say.
And so I duped my small group into studying it, too, so I
would have more motivation to follow through. Because that’s what small groups
are for. And you know it’s God’s will for this study to happen when one member
of your small group says, “Actually, I wrote the study notes on Colossians for
the Holman Christian Standard Study Bible when I was in seminary.” Because of
course he did.
And then, I cracked open my study Bible, aforementioned
study notes, and journal and spent an
hour and a half on four and a half verses – two of which were
Paul and Timothy introducing themselves, which you know is weird when the man
who earned that doctorate in New Testament something-or-other, the one who
literally wrote the notes on the subject asks, “An hour and a half? Really?”
Yes, really.
But that wasn’t enough, apparently, because God has been
confirming this lesson continually in the past week and a half, so because we
cannot but speak of what we have seen and heard (Acts 4:20), I’m going to share
this lesson with you – in a whirlwind of a blog post that will hopefully be
much shorter than an hour and a half, so buckle up.
It all starts in Colossians 1, verses 4-5(a) – “since we
heard of your faith in Christ Jesus
and of the love that you have for all
the saints, because of the hope laid
up for you in heaven.” I noticed, after
reading these verses, in both sets of study notes I had in my possession, this
sequence of attributes was a favorite topic of Paul – faith, hope, and love.
Which sound pretty and look all spiritual on our walls, and may have been
turned into fancy wire ornaments by, well, me. But I didn’t know this was a
specific Pauline (see? I totally could have gone to seminary) theme. I needed
to know more about this, because as another small group member stated, when
someone in authority mentions something multiple times, it’s important to them
(We have a lot of smarties in our small group).
So, I looked up every cross-reference listed* in the notes and made a three-part list, to see what, exactly, Paul had to say about faith, hope, and love and what they actually meant for him, other than a great theme for wall décor.
If you happen to have spare time, I highly recommend this
activity, but if you don’t, I boiled it all down in my journal to this:
“Faith, Hope, and Love are the foundational pieces of genuine Christianity. Faith in Christ Jesus, Love for others (pouring/overflowing from the love poured into us by the Holy Spirit [Romans 5:5]), based on our one hope of salvation and righteousness awaiting us in Heaven.”
So, this love, that is a strand in this cord of
Christianity, isn’t just a love for Jesus, which is wonderful and necessary,
but a love for others – as 1 Corinthians 13 says, our faith and our acts of service are useless without it.
And this love partners with our faith, based on the foundation of hope.
I wrote more (shocking, I know):
“What’s beautiful is, according to 1 Thessalonians 5:8,
faith and love protect our hearts in spiritual warfare, while our hope protects
the head. Hope is the knowledge we have of what’s coming. Faith
and love are the emotional outpouring stemming from that knowledge.”
So, this knowledge, this hope is what protects our minds
from the attacks of the Enemy, while our faith in Christ and resulting love for
others protect our hearts.
I don’t know if this is exciting or interesting to anyone
else, but it was surprisingly mind-blowing to me.
But, then, let’s go back to 1 Corinthians 13 – as I
considered this in Bible Study the day after verbally vomiting all of the above
on our small group, I was reminded of the final verse, “Now these three remain,
faith, hope, and love – but the greatest of these is love.”
Well, but, really?
Our hope, our knowledge of salvation, and our faith in Christ, are inferior to love?! And, specifically, as Paul
emphasizes multiple times, love for people?
Not our love for Jesus?
As I pondered, the truth hit me, or, more accurately was whispered to my heart. Our love poured on others – that love that was once and continually
poured into us by God through the Holy Spirit – is the outward demonstration of
that inward faith and hope. That is how we show what we believe and what we
know to a world that can’t see our hearts or our minds – and, more importantly,
can’t see God.
But they can see our love.
And it’s that love that will draw others into Him – as
they gain their own hope for
salvation and faith in Christ.
Love is the key to
all of this – it’s the seed we plant for others.
And, let’s remember, as another beautiful friend pointed
out, our outward demonstrations of love look different for each person. Remember The Five Love Languages? Those are
important – so don’t think that just because you’re not good at showing
self-less acts of service or maybe your words of encouragement aren't as eloquent as someone else's you have failed in this regard.
You show love to others the way God designed you to do, so
long as it comes from a heart of faith and mind firm its knowledge of
salvation.
And, so long as it’s a pure love reflecting the love of
Christ – the kind of love that lays down its life for another – which doesn’t
always mean stopping a bullet for someone else, but it may mean sacrificing
your “me” time (not always, but when necessary, yes), sacrificing your
possessions, your money, your self-righteous need to speak out in defense, your
culture-driven need for perfection. Sometimes it means not having a clean house
because a child needs some personal attention. Not getting the sleep you so
carefully planned out because a friend needs someone to talk to. Not living in
comfort so that someone else can just live.
This kind of love
– the love that so perfectly reflects the love of a Father Who sent His Son
into a dirty, dying world so that this loved Son could be the replacement for
these dirty, dying people in their death. This
kind of sacrificial, self-dying love isn’t just what draws the world to Him,
it’s the pure evidence of Christ in us.
It is not optional.
As that author of WhatLove Is so beautifully put it, while discussing 1 John 3:23, “We can’t
separate loving others from our belief in Jesus. Both are intertwined. Our
confession of Him will lead to action, and true love in action will result from
our knowing Him. Belief without love can make you a Pharisee. Love without
belief can make you a humanitarian. But if you have both, you’re a child of God”
(Kelly Minter, p 103).
I couldn’t have said it better.
*For your own study, these are the cross-references I looked into:
Romans 5:1-5; 1 Corinthians 13:13; Galatians 5:5-6; Ephesians 1:15, 4:2-5; 1 Thessalonians 1:3, 5:8; 2 Thessalonians 1:3, Philemon 5
Romans 5:1-5; 1 Corinthians 13:13; Galatians 5:5-6; Ephesians 1:15, 4:2-5; 1 Thessalonians 1:3, 5:8; 2 Thessalonians 1:3, Philemon 5
24 February 2015
Of Being Called Into His People
We're reading Acts now. Between mommy-ing four kids, cleaning the kitchen, Etsy orders, cleaning the kitchen, cooking dinners, bundling little ones for the snow, and cleaning the kitchen, I've been ducking into the book of Acts whenever I get a chance to just sit down for a moment. And it was worth every stolen minute and hour of just savoring it all, start to finish. The relevancy of this precious book to our world today was not lost on me.
As I read of Stephen detailing the Gospel, from nearly Creation to Christ, I longed to memorize his speech, so I, too, may be prepared to give an answer to those who ask about the hope I have. Following the death of this man of bold words, we read, "And there arose on that day a great persecution against the church in Jerusalem . . . Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison" (Acts 8:1,3). And I cannot help but notice how similar these words sound to my own ears, accustomed to news from the Middle East of Brothers and Sisters taken in chains and enduring much worse than mere imprisonment, though relating to Stephen in their deaths.
And I am filled with hope.
Because we know how this persecution story - the one in which Saul plays his horrible part - ends.
We continue to read how he is surprised by a bright light and the voice of none other than Christ Himself on the road to continue in his work of persecution. And his heart is changed. Changed so drastically that he runs full force in the opposite direction - becoming one of the strongest voices in this movement he so opposed - against the people of the cross.
And all I can breathe is, "Do it again, Lord!"
Because only God, not politics, not retaliated violence, not even witnessing believers, ONLY GOD can so thoroughly change the hearts of those dead-set against His Way.
And God then sends Saul/Paul to the Gentiles "to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me" (Acts 26:18) - because who better to tell others about this life-changing Man than one whose life was so drastically changed?
And all I can think is, "Do it again, Lord!"
Change the heart of this "chosen leader" bringing death upon Your followers to one turning hearts from Darkness to Light.
Do it again, Lord!
And there are those working alongside and in partnership with Paul, proclaiming Jesus in boldness even among those who wish them harm and plot their deaths, yet they will not be persuaded.
Do it again, Lord!
And there is Paul, before the tribune, about to be flogged, yet again, for daring to stand in opposition to Jewish leaders who stand in opposition to the Resurrection, revealing his Roman citizenship and there is great fear by those carrying out this judgment against him, "The tribune answered, 'I bought this citizenship for a large sum,' Paul said, 'But I am a citizen by birth.'" (Acts 22:28).
And have we not, now, been born into a much greater citizenship than any on earth? We are citizens of Heaven! What can man do to us?!
"But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God" (Acts 20:24)
Do it in us, Lord!
Yes, in us, who are Gentiles, to whom this book of Acts - following an Old Testament and Gospels of Christ brimming with foreshadowing of the coming salvation to us, those not born of blood into His people, but now born of Blood into His people - is as precious as that promise to Abraham, to those who would be called His. This book that declares, over and over, of the salvation that has come for ALL people - even us.
Where for the first time, it is declared by those proclaiming his name, "Then to the Gentiles also God has granted repentance that leads to life." (Acts 11:18)
Those who emphatically repeat, "For the Lord has commanded us, saying, 'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth" (Acts 13:17), who recognize that "we [the Jews] believe that we will be saved through the grace of the Lord Jesus, just as they [the Gentiles] will" (15:11), "that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each of us" (17:27).
So beautiful is this Light for Revelation to the Gentiles (Luke 2:32) - how great the Father's love for us, how vast beyond all measure, that He should give His only Son to make a wretch His treasure.
And, we His people, dared to speak with boldness this Truth, "for we cannot but speak of what we have seen and heard" (Acts 4:20).
And He, our God, changing hearts we cannot even fathom to be able to be changed.
Do it again, Lord!
As I read of Stephen detailing the Gospel, from nearly Creation to Christ, I longed to memorize his speech, so I, too, may be prepared to give an answer to those who ask about the hope I have. Following the death of this man of bold words, we read, "And there arose on that day a great persecution against the church in Jerusalem . . . Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison" (Acts 8:1,3). And I cannot help but notice how similar these words sound to my own ears, accustomed to news from the Middle East of Brothers and Sisters taken in chains and enduring much worse than mere imprisonment, though relating to Stephen in their deaths.
And I am filled with hope.
Because we know how this persecution story - the one in which Saul plays his horrible part - ends.
We continue to read how he is surprised by a bright light and the voice of none other than Christ Himself on the road to continue in his work of persecution. And his heart is changed. Changed so drastically that he runs full force in the opposite direction - becoming one of the strongest voices in this movement he so opposed - against the people of the cross.
And all I can breathe is, "Do it again, Lord!"
Because only God, not politics, not retaliated violence, not even witnessing believers, ONLY GOD can so thoroughly change the hearts of those dead-set against His Way.
And God then sends Saul/Paul to the Gentiles "to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me" (Acts 26:18) - because who better to tell others about this life-changing Man than one whose life was so drastically changed?
And all I can think is, "Do it again, Lord!"
Change the heart of this "chosen leader" bringing death upon Your followers to one turning hearts from Darkness to Light.
Do it again, Lord!
And there are those working alongside and in partnership with Paul, proclaiming Jesus in boldness even among those who wish them harm and plot their deaths, yet they will not be persuaded.
Do it again, Lord!
And there is Paul, before the tribune, about to be flogged, yet again, for daring to stand in opposition to Jewish leaders who stand in opposition to the Resurrection, revealing his Roman citizenship and there is great fear by those carrying out this judgment against him, "The tribune answered, 'I bought this citizenship for a large sum,' Paul said, 'But I am a citizen by birth.'" (Acts 22:28).
And have we not, now, been born into a much greater citizenship than any on earth? We are citizens of Heaven! What can man do to us?!
"But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God" (Acts 20:24)
Do it in us, Lord!
Yes, in us, who are Gentiles, to whom this book of Acts - following an Old Testament and Gospels of Christ brimming with foreshadowing of the coming salvation to us, those not born of blood into His people, but now born of Blood into His people - is as precious as that promise to Abraham, to those who would be called His. This book that declares, over and over, of the salvation that has come for ALL people - even us.
Where for the first time, it is declared by those proclaiming his name, "Then to the Gentiles also God has granted repentance that leads to life." (Acts 11:18)
Those who emphatically repeat, "For the Lord has commanded us, saying, 'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth" (Acts 13:17), who recognize that "we [the Jews] believe that we will be saved through the grace of the Lord Jesus, just as they [the Gentiles] will" (15:11), "that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each of us" (17:27).
So beautiful is this Light for Revelation to the Gentiles (Luke 2:32) - how great the Father's love for us, how vast beyond all measure, that He should give His only Son to make a wretch His treasure.
And, we His people, dared to speak with boldness this Truth, "for we cannot but speak of what we have seen and heard" (Acts 4:20).
And He, our God, changing hearts we cannot even fathom to be able to be changed.
Do it again, Lord!
05 February 2015
Of Being Where He Wants Me
For the past seven and a half years, I have attended a weekly women's Bible Study. As I look around the beautiful faces in the room, I notice that in the past seven and a half years I have seen many amazing women come and go. I have enjoyed deep conversation with a small room of women and a large gathering. It has grown, shrunk and then surged again. In the past seven and a half years, only I remain, along with our beautiful, fearless leader, of all the women I first met, who first welcomed me into the fold when I was the lone young newlywed.
It has been a fun journey through pregnancies and babies and average life changes - for me. The others who have come and gone (and come back again!) have had maybe more ups and downs. It's a regular weekly meeting I wouldn't dream of missing unless absolutely necessary. It's my time for adult conversation, yummy food and a little girl talk.
But this past semester has completely wrecked me.
I've mentioned before, we are steadily pushing along through a book titled 66 Love Letters by Dr. Larry Crabb. I'm not gonna lie, it's been hard at times. And I don't always agree with how the author presents things, but I remind myself he is only the tour guide - he's not the curator and most definitely not the artist - he has come to give clear, concise information about each work, though the final analysis and interpretation for the individual visitor is up to them. The works can speak to each individual on their own - and a meandering solo visit can most certainly be the most personal and wonderful way to see it all, but sometimes a guided tour helps to flesh things out just a little more. I know through this tour I'm digging out more than I ever had on my own - even when I don't agree with the author's particular assessment. It pushes me to dig more and read deeper than ever before.
When we began this book back in August, I was in the throes of depression. Life felt empty, tasks meaningless, and I was just done. I was exactly where He wanted me. He has systematically, through the course of the first 39 books of His Word, weeded out the unfulfilling parts of my life, pointed out the ugly (though we're still working on eradicating that) and brought me to the brink. The end of the Old Testament - when everyone is seeing the true picture, that we can't do this God relationship on our own. We will never be good enough.
And I'm in a place I have never been before.
Where I can truly say nothing - nothing - in this life satisfies my desires. He has become my only source of joy. And it's not that nothing satisfies like Him - it's honestly that nothing satisfies other than Him.
I've seen this most clearly in the past couple weeks. I have had a few opportunities (including that precious Wednesday morning time) to just be with other ladies. These are the times I have so craved in the past. Late (late!) night chats at a retreat, a gathering of girls at a friends' house just to giggle and eat and be together, and those treasured 30 minutes before Bible Study begins - the time built into the schedule just for catching up. And over these past couple of weeks, I've walked away from these times I used to so anticipate and felt, just, disappointed. Unsatisfied. Because suddenly what I crave are moments in His word. The portion of Bible Study where we delve fully into Zechariah and rejoice in the hope revealed. Deep discussions of His goodness and what He's saying to us. Basking in the glory of the moments His Grace has appeared. These are what my soul desires.
And I'm exactly where He wants me.
Because now I want nothing more than to go Home. To be with Him. And He points out my selfishness. Because I am ready - but what about them. What about my children, my neighbors, or those millions of humans of New York. Are they ready? My selfish heart bursts - oh how I want them to know Him, too.
They need this Gospel - the one we're about to break open as we head into the New Testament portion of this journey - the portion my heart has eagerly awaited. And all I want to do is curl up and read it all, devour it - this life-changing message for all who would hear (all who would hear!). To soak it in, ready to bleed it out.
Yes, I'm exactly where He wants me.
It has been a fun journey through pregnancies and babies and average life changes - for me. The others who have come and gone (and come back again!) have had maybe more ups and downs. It's a regular weekly meeting I wouldn't dream of missing unless absolutely necessary. It's my time for adult conversation, yummy food and a little girl talk.
But this past semester has completely wrecked me.
I've mentioned before, we are steadily pushing along through a book titled 66 Love Letters by Dr. Larry Crabb. I'm not gonna lie, it's been hard at times. And I don't always agree with how the author presents things, but I remind myself he is only the tour guide - he's not the curator and most definitely not the artist - he has come to give clear, concise information about each work, though the final analysis and interpretation for the individual visitor is up to them. The works can speak to each individual on their own - and a meandering solo visit can most certainly be the most personal and wonderful way to see it all, but sometimes a guided tour helps to flesh things out just a little more. I know through this tour I'm digging out more than I ever had on my own - even when I don't agree with the author's particular assessment. It pushes me to dig more and read deeper than ever before.
When we began this book back in August, I was in the throes of depression. Life felt empty, tasks meaningless, and I was just done. I was exactly where He wanted me. He has systematically, through the course of the first 39 books of His Word, weeded out the unfulfilling parts of my life, pointed out the ugly (though we're still working on eradicating that) and brought me to the brink. The end of the Old Testament - when everyone is seeing the true picture, that we can't do this God relationship on our own. We will never be good enough.
And I'm in a place I have never been before.
Where I can truly say nothing - nothing - in this life satisfies my desires. He has become my only source of joy. And it's not that nothing satisfies like Him - it's honestly that nothing satisfies other than Him.
I've seen this most clearly in the past couple weeks. I have had a few opportunities (including that precious Wednesday morning time) to just be with other ladies. These are the times I have so craved in the past. Late (late!) night chats at a retreat, a gathering of girls at a friends' house just to giggle and eat and be together, and those treasured 30 minutes before Bible Study begins - the time built into the schedule just for catching up. And over these past couple of weeks, I've walked away from these times I used to so anticipate and felt, just, disappointed. Unsatisfied. Because suddenly what I crave are moments in His word. The portion of Bible Study where we delve fully into Zechariah and rejoice in the hope revealed. Deep discussions of His goodness and what He's saying to us. Basking in the glory of the moments His Grace has appeared. These are what my soul desires.
And I'm exactly where He wants me.
Because now I want nothing more than to go Home. To be with Him. And He points out my selfishness. Because I am ready - but what about them. What about my children, my neighbors, or those millions of humans of New York. Are they ready? My selfish heart bursts - oh how I want them to know Him, too.
They need this Gospel - the one we're about to break open as we head into the New Testament portion of this journey - the portion my heart has eagerly awaited. And all I want to do is curl up and read it all, devour it - this life-changing message for all who would hear (all who would hear!). To soak it in, ready to bleed it out.
Yes, I'm exactly where He wants me.
05 November 2014
Of My Dark Night of the Soul
Lately I have been enduring what a friend and associate minister at our church referred to as "the dark night of the soul" in a recent sermon. At the time I did not recognize how aptly the term referred to me. But in later weeks, as I sobbed into my pillow over the apparent meaningless of life, I came to recognize the truth. While simultaneously suffering new joint pain that seemed to come with a vengeance the minute I turned 30, I half-joked to my husband one morning, after a particularly straining night, having awoken with a new God-given perspective, "I feel like I was wrestling with God - and I have the hip to prove it."
But, of course, the symptom wasn't my hip - it was a genuine soul-wrestling with the question, "Is this all there is?" Is this evil world where babies die too early and husbands leave this life without saying good-bye or even a farewell kiss. Where people destroy others, intentionally and unintentionally, and the endless pressure of social etiquette and friendly smiles hide hurting hearts. Is this where we're really stuck until God chooses to take us home? And why? What is the point of all this? If true joy is found in Heaven why are we stuck here? Because I'm looking at the future from a summit of a decent life and feeling the pain is going to hit much closer to home before I'll ever be ready. And I'd rather not. Thanks, but no thanks. Just take me home and let's leave this world behind.
And for the first time, I felt the truth of Paul's words. "For me to live is Christ and to die is gain" (Philippians 1:21). Death, from this perspective, seemed nothing but gain - something to hope for. Now, don't misunderstand me - I was never on the precipice of calling the game early, but I didn't fear that final buzzer, either.
In my wrestlings and angst, I felt the answer from God that if I'm still here, it's because He has me here for His purpose. I came to Paul's conclusion, "But to remain in the flesh is more necessary on your account," In this instance, I knew I was here for my family more than anything. "Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith" (Philippians 1:24-25). I was at peace with that answer at the time.
But for months I continued to wrestle with a deep aching. A depression of sorts, that left me feeling there had to be something deeper. I sought doctors and counseling, knowing there must be a fix for this emptiness I couldn't shake. My counselor asked me what I hoped to accomplish through our sessions, "I just want to feel joy in the moment." It was that joy I was lacking. My mother reminded me, "Joy is only found in Christ." And I knew that. And I actually felt closer to him than ever before, but the joy was still gone.
I knew this was something more than the stress of having a house filled with children who still can't wipe their own bottoms or just the transition to a new home or the sorrow over friends and family enduring tragedy. This was a deep spiritual ache. And no amount of scheduling my life, making lists of happy moments or attempts at self-focus was going to appease the longing. I needed more than just an honest look into me.
Fast forward to yesterday.
Or, first, back up. As a part of the women's Bible study I attend, we have been working through a book titled "66 Love Letters" by Dr. Larry Crabb. A book written from the perspective of a man having a conversation with God as He travels through each book of the Bible, attempting to draw out the actual purpose of each individual letter God placed in His Word.
With a heart freshly torn open I have found myself feeling the true emotional roller coaster of the relationship between God and His broken people. Every turning from him hurt my heart, every filled promise lifted it back up again. The calls to turn from idols dug deep and pulled out my own.
I have truly felt every word in these letters God has written to us and packaged together in this book of His Word. This story of His patience, anger, and redemption have hit me in ways I had never known in all my years of Sunday School, VBS and short-term missions.
Now we fast forward . . . All the way to Letter Twenty-One: Ecclesiastes.
Please, no.
I actually dreaded opening up the book. Ecclesiastes, I knew, was that depressing book written by Solomon at the end of his life. I was already broken and messed up enough - I wasn't sure I could handle the tone of such a heavy book. I knew the hopelessness in his detailing the futility of life and I did not need to feel that to my core as I had felt the rest of the messages in this Word.
But I'm a rules-follower. A homework-doer. Someone who can't walk away from an assignment. And this was my assignment for the week. So I turned the page.
The author speaks, "For several months now, God, I've wondered if I'm clinically depressed. . . . I'm feeling emptier than ever before. And confused. More cynical too. Nothing really brings me deep joy. All day long I find myself asking, 'So what?' or 'Why bother' I do what I have to do to get by . . . but I'd prefer to do nothing. But that prospect bores me too" (p 100).
I sat up straighter, clinging to this cliff-hanger. This is me. How could he know? And what does he have to say to that?
"God" responds, "Hear Me well: Until you fall into the dignity of despair where these words about Me mean nothing to you and where service for Me seems futile; Until the wisdom that comes easily fails to stir you with hope; . . . Until time with friends doesn't energize you as it once did; . . . Until you have nowhere to turn for the satisfaction of your soul's desire, not to the Bible, not to prayer, not to music, not to friends, not to church; Until all this happens, you will never dance to heaven's music as I designed you to dance. You will not hear My song of love as clearly and beautifully as I sing it. You will not know that every moment of your life is a perfectly tuned note in the eternal harmony" (p 101-102).
And as I read these words - this conversation about the heart of Ecclesiastes - I saw my heart. Everything I had been feeling for months but had been inadequate to express. I wanted to pick up my book and give it a big hug. It understands me, I thought. And, more importantly, maybe I'm not just crazy.
Maybe this is a place God has brought me so I can recognize there truly is no life apart from Him. Even when life is going well, it will not satisfy my soul. And though I knew that on a head level, I had not felt the empty despair of a life that wants nothing, nothing but to cling to Christ for all of eternity. I had wanted Him before - but I had wanted Him with everything else. And now there is no deeper longing of My heart than to know Christ and to be with Christ.
And this is the place He had to bring me before He could lift me into His joy.
I know these words would not have reverberated with everyone who read them - but from where I am at in my journey, I now find a hope in the despair of Ecclesiastes. And I cherish the conclusion of Solomon,
"All has been heard; the end of the matter is: Fear God [revere and worship Him, knowing that He is] and keep His commandments, for this is the whole of man [the full, original purpose of his creation, the object of God’s providence, the root of character, the foundation of all happiness, the adjustment to all inharmonious circumstances and conditions under the sun] and the whole [duty] for every man." (Ecclesiastes 12:13 AMP).
Fear God. Keep His commandments. Accept His salvation. All the rest is just a prelude for what is to come. Savor it.
But, of course, the symptom wasn't my hip - it was a genuine soul-wrestling with the question, "Is this all there is?" Is this evil world where babies die too early and husbands leave this life without saying good-bye or even a farewell kiss. Where people destroy others, intentionally and unintentionally, and the endless pressure of social etiquette and friendly smiles hide hurting hearts. Is this where we're really stuck until God chooses to take us home? And why? What is the point of all this? If true joy is found in Heaven why are we stuck here? Because I'm looking at the future from a summit of a decent life and feeling the pain is going to hit much closer to home before I'll ever be ready. And I'd rather not. Thanks, but no thanks. Just take me home and let's leave this world behind.
And for the first time, I felt the truth of Paul's words. "For me to live is Christ and to die is gain" (Philippians 1:21). Death, from this perspective, seemed nothing but gain - something to hope for. Now, don't misunderstand me - I was never on the precipice of calling the game early, but I didn't fear that final buzzer, either.
In my wrestlings and angst, I felt the answer from God that if I'm still here, it's because He has me here for His purpose. I came to Paul's conclusion, "But to remain in the flesh is more necessary on your account," In this instance, I knew I was here for my family more than anything. "Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith" (Philippians 1:24-25). I was at peace with that answer at the time.
But for months I continued to wrestle with a deep aching. A depression of sorts, that left me feeling there had to be something deeper. I sought doctors and counseling, knowing there must be a fix for this emptiness I couldn't shake. My counselor asked me what I hoped to accomplish through our sessions, "I just want to feel joy in the moment." It was that joy I was lacking. My mother reminded me, "Joy is only found in Christ." And I knew that. And I actually felt closer to him than ever before, but the joy was still gone.
I knew this was something more than the stress of having a house filled with children who still can't wipe their own bottoms or just the transition to a new home or the sorrow over friends and family enduring tragedy. This was a deep spiritual ache. And no amount of scheduling my life, making lists of happy moments or attempts at self-focus was going to appease the longing. I needed more than just an honest look into me.
Fast forward to yesterday.
Or, first, back up. As a part of the women's Bible study I attend, we have been working through a book titled "66 Love Letters" by Dr. Larry Crabb. A book written from the perspective of a man having a conversation with God as He travels through each book of the Bible, attempting to draw out the actual purpose of each individual letter God placed in His Word.
With a heart freshly torn open I have found myself feeling the true emotional roller coaster of the relationship between God and His broken people. Every turning from him hurt my heart, every filled promise lifted it back up again. The calls to turn from idols dug deep and pulled out my own.
I have truly felt every word in these letters God has written to us and packaged together in this book of His Word. This story of His patience, anger, and redemption have hit me in ways I had never known in all my years of Sunday School, VBS and short-term missions.
Now we fast forward . . . All the way to Letter Twenty-One: Ecclesiastes.
Please, no.
I actually dreaded opening up the book. Ecclesiastes, I knew, was that depressing book written by Solomon at the end of his life. I was already broken and messed up enough - I wasn't sure I could handle the tone of such a heavy book. I knew the hopelessness in his detailing the futility of life and I did not need to feel that to my core as I had felt the rest of the messages in this Word.
But I'm a rules-follower. A homework-doer. Someone who can't walk away from an assignment. And this was my assignment for the week. So I turned the page.
The author speaks, "For several months now, God, I've wondered if I'm clinically depressed. . . . I'm feeling emptier than ever before. And confused. More cynical too. Nothing really brings me deep joy. All day long I find myself asking, 'So what?' or 'Why bother' I do what I have to do to get by . . . but I'd prefer to do nothing. But that prospect bores me too" (p 100).
I sat up straighter, clinging to this cliff-hanger. This is me. How could he know? And what does he have to say to that?
"God" responds, "Hear Me well: Until you fall into the dignity of despair where these words about Me mean nothing to you and where service for Me seems futile; Until the wisdom that comes easily fails to stir you with hope; . . . Until time with friends doesn't energize you as it once did; . . . Until you have nowhere to turn for the satisfaction of your soul's desire, not to the Bible, not to prayer, not to music, not to friends, not to church; Until all this happens, you will never dance to heaven's music as I designed you to dance. You will not hear My song of love as clearly and beautifully as I sing it. You will not know that every moment of your life is a perfectly tuned note in the eternal harmony" (p 101-102).
And as I read these words - this conversation about the heart of Ecclesiastes - I saw my heart. Everything I had been feeling for months but had been inadequate to express. I wanted to pick up my book and give it a big hug. It understands me, I thought. And, more importantly, maybe I'm not just crazy.
Maybe this is a place God has brought me so I can recognize there truly is no life apart from Him. Even when life is going well, it will not satisfy my soul. And though I knew that on a head level, I had not felt the empty despair of a life that wants nothing, nothing but to cling to Christ for all of eternity. I had wanted Him before - but I had wanted Him with everything else. And now there is no deeper longing of My heart than to know Christ and to be with Christ.
And this is the place He had to bring me before He could lift me into His joy.
I know these words would not have reverberated with everyone who read them - but from where I am at in my journey, I now find a hope in the despair of Ecclesiastes. And I cherish the conclusion of Solomon,
"All has been heard; the end of the matter is: Fear God [revere and worship Him, knowing that He is] and keep His commandments, for this is the whole of man [the full, original purpose of his creation, the object of God’s providence, the root of character, the foundation of all happiness, the adjustment to all inharmonious circumstances and conditions under the sun] and the whole [duty] for every man." (Ecclesiastes 12:13 AMP).
Fear God. Keep His commandments. Accept His salvation. All the rest is just a prelude for what is to come. Savor it.
29 August 2013
Of Heeding God's Demands
Lately I've been feeling as though it's a difficult time just keeping my feet on the ground, or even as though life has any other purpose besides making it to the end of the day. I could easily blame it on the fact that I've been enduring yet another first trimester with three out-of-womb little ones scurrying underfoot. And, certainly, there is something to that excuse.
But I'd be lying if I blamed it all on the tiny critters over-running our home.
Truly, I've just been disconnected. From life, from my family and, most of all (and most importantly), from God.
I've been doing the basics - attending church (when we've been in town), pulling out the Bible once or twice a week to half-heartedly read a few verses or to get my "fix" so I'd feel better for just a little while. But it wasn't sustaining me, because I wasn't allowing it to. I was trying to get by on my own strength and this nausea, headache, trying-to-eat-right-for-the-baby-when-all-I-want-to-do-is-suck-down-all-the-gross-things-that-will-only-further-the-nausea-and-the-headaches time of my life was not giving me much strength with which to work.
Thus, when it was time to get back in the routine of Wednesday morning Bible Study with my favorite girls, I was very ready to have something specific to study that would encourage me to open the Word every day (because, let's be honest, I'm a rules-follower, and if someone gives me homework, I'm going to do it, because it would hurt my heart not to).
But I really wasn't prepared for Ms. Priscilla Shirer to go messing with my business on Day 1. I was ready for a soft intro before hitting the big guns. But that's just not her way.
We started Gideon's story before Gideon even enters the picture. To set the scene, she shows a little of life in his culture, but before that, even, she takes us back to Deuteronomy 7:1-2, where God is giving the Israelites specific instructions before they move to take their Promised Land - and the most basic of these instructions is that they are to wipe out EVERY people group in their way. It seems harsh, but God has His reasons. He knows that even a little of the enemy is enough to mess with their security and their future.
Fast forward to the beginning of Judges (1:21 and forward, to be exact), when we see the tribes of Israel flat out ignoring God. One after another, we visit the tribes in their new lands, still living with the Canaanites! They didn't wipe them out. Not even close. They're living side-by-side with the enemy. Now, in some territories, they forced the Canaanites into labor. So, of course, we can hear their justifications: "Everyone else is keeping them around. We can just cut them back a little; we'll make them work for us. We don't really need to cut them out altogether. That's just unnecessary - a little drastic, don't we agree?"
And at this point, I don't know about you, but I want to kick the Israelites (as we wanted back when they were whining in the desert and multiple other times in their history) - God told you to do something; so just do it! Don't you get it by now?!
Sigh. Some people.
Ms. Shirer goes on to summarize the effects of their disobedience to God's clear demands,
"Had Israel destroyed Canaan's inhabitants as instructed, the ungodly influence and infiltration of idolatry would have all but evaporated. Had there been no enemies left in their territory, the Israelites could have settled into the enjoyment of God's promised land instead of facing extended struggle and oppression from their neighbors."
Basically, life would have been amazing - as God intended it. But they thought they knew better. And they paid for it for the rest of history.
Stupid Israelites (pardon my frankness).
And then . . . THEN . . . Ms. Shirer has to go get all up in MY business: "Are you facing any battles today due to something you didn't destroy earlier?"
Wait, what?
I thought we were talking about the Israelites. Those guys are annoying. They're the ones not listening to God. I'm just over here living my life. God doesn't want or need me to wipe out any people groups. Thank you.
But there was something.
There was something he asked me to give up a long time ago. Something that should have been a far easier task than committing genocide. But I didn't. I rationalized it: "Everyone else does it - so it's not like it's really bad, right? And, besides, I know it's taking up a lot of my time, but I can just cut back. I can make it work for me. We don't really need to cut this out altogether. That's just unnecessary - a little drastic."
So I kept it around. To comfort me when I wasn't feeling well, to distract me when I didn't feel like thinking about anything deep. And, more and more, I was turning to outside sources to fill my time, my mind, my heart, rather than filling up on the Word of God and finding my satisfaction in Him.
And hear me, what God was asking me to cut out was not something anyone else, had they heard me struggle over the instructions, would have said was a necessity to get rid of. It's nothing inherently bad, nothing the Bible condemns.
But God had asked me to cut it cleanly out of my life. And I had ignored Him. And my heart was feeling the infiltration from the Enemy. I had been disconnected from God.
So, this time I'm listening. I'm taking a lesson from those stupid Israelites, and I'm cutting this virus out.
Because when God speaks, we need to listen. #LessonsFromGideon
But I'd be lying if I blamed it all on the tiny critters over-running our home.
Truly, I've just been disconnected. From life, from my family and, most of all (and most importantly), from God.
I've been doing the basics - attending church (when we've been in town), pulling out the Bible once or twice a week to half-heartedly read a few verses or to get my "fix" so I'd feel better for just a little while. But it wasn't sustaining me, because I wasn't allowing it to. I was trying to get by on my own strength and this nausea, headache, trying-to-eat-right-for-the-baby-when-all-I-want-to-do-is-suck-down-all-the-gross-things-that-will-only-further-the-nausea-and-the-headaches time of my life was not giving me much strength with which to work.
Thus, when it was time to get back in the routine of Wednesday morning Bible Study with my favorite girls, I was very ready to have something specific to study that would encourage me to open the Word every day (because, let's be honest, I'm a rules-follower, and if someone gives me homework, I'm going to do it, because it would hurt my heart not to).
But I really wasn't prepared for Ms. Priscilla Shirer to go messing with my business on Day 1. I was ready for a soft intro before hitting the big guns. But that's just not her way.
We started Gideon's story before Gideon even enters the picture. To set the scene, she shows a little of life in his culture, but before that, even, she takes us back to Deuteronomy 7:1-2, where God is giving the Israelites specific instructions before they move to take their Promised Land - and the most basic of these instructions is that they are to wipe out EVERY people group in their way. It seems harsh, but God has His reasons. He knows that even a little of the enemy is enough to mess with their security and their future.
Fast forward to the beginning of Judges (1:21 and forward, to be exact), when we see the tribes of Israel flat out ignoring God. One after another, we visit the tribes in their new lands, still living with the Canaanites! They didn't wipe them out. Not even close. They're living side-by-side with the enemy. Now, in some territories, they forced the Canaanites into labor. So, of course, we can hear their justifications: "Everyone else is keeping them around. We can just cut them back a little; we'll make them work for us. We don't really need to cut them out altogether. That's just unnecessary - a little drastic, don't we agree?"
And at this point, I don't know about you, but I want to kick the Israelites (as we wanted back when they were whining in the desert and multiple other times in their history) - God told you to do something; so just do it! Don't you get it by now?!
Sigh. Some people.
Ms. Shirer goes on to summarize the effects of their disobedience to God's clear demands,
"Had Israel destroyed Canaan's inhabitants as instructed, the ungodly influence and infiltration of idolatry would have all but evaporated. Had there been no enemies left in their territory, the Israelites could have settled into the enjoyment of God's promised land instead of facing extended struggle and oppression from their neighbors."
Basically, life would have been amazing - as God intended it. But they thought they knew better. And they paid for it for the rest of history.
Stupid Israelites (pardon my frankness).
And then . . . THEN . . . Ms. Shirer has to go get all up in MY business: "Are you facing any battles today due to something you didn't destroy earlier?"
Wait, what?
I thought we were talking about the Israelites. Those guys are annoying. They're the ones not listening to God. I'm just over here living my life. God doesn't want or need me to wipe out any people groups. Thank you.
But there was something.
There was something he asked me to give up a long time ago. Something that should have been a far easier task than committing genocide. But I didn't. I rationalized it: "Everyone else does it - so it's not like it's really bad, right? And, besides, I know it's taking up a lot of my time, but I can just cut back. I can make it work for me. We don't really need to cut this out altogether. That's just unnecessary - a little drastic."
So I kept it around. To comfort me when I wasn't feeling well, to distract me when I didn't feel like thinking about anything deep. And, more and more, I was turning to outside sources to fill my time, my mind, my heart, rather than filling up on the Word of God and finding my satisfaction in Him.
And hear me, what God was asking me to cut out was not something anyone else, had they heard me struggle over the instructions, would have said was a necessity to get rid of. It's nothing inherently bad, nothing the Bible condemns.
But God had asked me to cut it cleanly out of my life. And I had ignored Him. And my heart was feeling the infiltration from the Enemy. I had been disconnected from God.
So, this time I'm listening. I'm taking a lesson from those stupid Israelites, and I'm cutting this virus out.
Because when God speaks, we need to listen. #LessonsFromGideon
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