08 February 2009

Whachyou Talkin' 'Bout, Willis? (Or more correctly, Who?)

Here we go again, learning from Numbers. Who reads Numbers? I tell you what, I wouldn't if it wasn't part of the daily plan I've been following for the past two years. Today it's Miriam and Aaron - did you ever notice (I didn't until I sat down to write this) that God seems to most severely punish those sins that are commited by more than one person together? We have the example of Nadab and Abihu - struck dead, Ananias and Sapphira (we remember them, don't we? Refer to Acts 5 for a refresher) - struck dead, and now it's Miriam and Aaron - one of whom is struck leprous. Interesting, isn't it? Notice how we tend to be more eager to do wrong if we have company. Because obviously if someone else willing to spiral down with you, it can't be that bad, right? I think maybe God chooses to nip corporate sin in the bud before the cancer of those willing to pull others with them eats the church alive. Maybe. That's just my interpretation.

But that's not our point for today.

In today's example we find the nation of Israel still wandering the desert (always wandering the desert) and Moses has apparently married a Cushite woman. Well, you can read it for yourself,

"Then Miriam and Aaron spoke against Moses because of the Cushite woman he had married (for he had married a Cushite woman) [Am I the only one who laughs at that parenthetical statement? I love the need to clarify that they're not speaking against Moses for marrying the Cushite woman that he had not, in fact, married. But I digress. Let's read on, shall we?]; and then they said, 'Has He not spoken through us as well?'" (Numbers 12:1-2).

I will summarize the rest as being that God was obviously not pleased with Miriam and Aaron grumbling against the one He had chosen (their very own brother, by blood, no less), so he called them all for a pow-wow (and you thought being called into the principal's office was scary?!), He tells them He will speak to whom He sees fit to speak and if He should see fit to speak to Moses, then how can they not be afraid to speak against him? In the end, Miriam is a leprous mess, Moses tries to plea for his sister, but she has to sit it out for a week before God will lift the disease. Definitely a much milder punishment than Nad and Ab, but definitely not a happy reaction from God.

Now, let's backtrack - what was their sin? They spoke against the one God had chosen. In their speaking against him they a)were complaining about something specific he'd done that they didn't think he should be doing (I'm not going to pretend I have any idea what the deal is with Moses specifically marrying a Cushite woman is, but I know they didn't like it) and b)they cut Moses down by saying, in effect, "Who does he think he is? He's no better than either of us."

Seriously, people, as Tim Hawkins would say, do you even need a punchline? I know I cannot be the only one who reads this conversation and thinks, "Hmmm. That sounds familiar." And only half of the examples in my head are my own - because aren't we just as quick to say, even if only to ourselves, "That sounds just like so-and-so!" and in doing so, aren't we doing the same thing we're condemning them of? Seriously! I know I am not the only one guilty. But I am also not fool enough to assume that this comraderie of sin makes mine any more excusable.

People, God hates it when we speak against other members of his body. When we see the work someone is doing for the church and we bash on it, saying we could totally do that better. And, yet, are we willing to actually do the work ourselves? And even if we are willing, have we been appointed to do so? In addition, we see something another member is doing and put that in the category of, "Things I Would Never Do", thereby giving ourselves the right to discuss it openly and, might I add, not exactly lovingly, with fellow believers.

We are pulling each other down into our own pits of mire and then wondering why we're covered in mud. Funny how when we're the ones slinging it, it sticks mostly to ourselves, doesn't it?

So, here's the lesson I'm taking from this - I need to keep my mouth shut. I don't care what the situation is, who is in it, or how it affects me - I have no right to speak against another member of God's body unless I am going to speak to them about the issue first. And if I'm going to talk to them about my problems, I better be praying and having my heart right first.

God puts certain people in certain places and I trust Him to do so. I'm sure He's glad He has my permission now. Right.


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